Czy istnieją granice intelektualnej hochsztaplerki?
Dla większości normalnych ludzi tak! Jeden z najwybitniejszych polskich myślicieli pierwszej połowy XX wieku, opisując ich zasięg twierdził, że z jednej strony wyznacza je poziom wykształcenia, z drugiej wstyd przed kompromitacją.
Czytając teksty Coryllusa można niestety odnieśc wrażenie, że akurat jego ta definicja nie obowiązuje. Oto dziś w felietonie „Polski patriotyzm to Pewex” Gabryel Maciejewski pisząc o pamięci narodowej bardzo autorytatywnym tonem stwierdził:
„My się nie możemy nasładzać klasą architektury zbudowanej na kredyt i opisanej jako renesans, a nie możemy z tego choćby powodu, że w Wielkiej Brytanii nikt o żadnym renesansie nie słyszał, o baroku zresztą także nie, ruch budowlany zaś, jeśli istniał, to rozwijał się wskutek prywatnych inwestycji finansowanych z prywatnych zasobów czyli z rabunku.”
Z powyższym twierdzeniem polemiki nie podejmę, skoro obiecałem sobie, że na idiotyzmy wypisywane przez Maciejewskiego czasu juz więcej tracic nie będę. Aby jednakże nie obrażac Boga (grzechem zaniechania) przywołam, co o brytyjskim (angielskim) renesansie i jego nawybitniejszych twórcach :(Thomas Dekker, Francis Bacon, John Fletcher, John Ford, Ben Jonson, Thomas Kyd, Christopher Marlowe, Philip Massinger, Thomas Middleton, Thomas More, William Rowle, William Shakespeare, James Shirley, Philip Sidney, Edmund Spenser, John Webster, Thomas Wyatt) mówi Wikipedia:
English Renaissance
Literature
The English theatre scene, which performed both for the court and nobility in private performances, and a very wide public in the theatres, was the most crowded in Europe, with a host of other playwrights as well as the giant figures of
Christopher Marlowe,
Shakespeare and
Ben Jonson.
Elizabeth herself was a product of
Renaissance humanism trained by
Roger Ascham, and wrote
occasional poems such as
On Monsieur’s Departure at critical moments of her life. Philosophers and intellectuals included
Thomas More and
Francis Bacon. All the 16th century Tudor monarchs were highly educated, as was much of the nobility, and Italian literature had a considerable following, providing the sources for many of Shakespeare's plays. English thought advanced towards modern science with the
Baconian Method, a forerunner of the
Scientific Method. The language of the
Book of Common Prayer, first published in 1549, and at the end of the period the
Authorised Version ("King James Version" to Americans) of the Bible (1611) had enduring impacts on the English consciousness.
Visual arts
England was very slow to produce visual arts in Renaissance styles, and the
artists of the Tudor court were mainly imported foreigners until after the end of the Renaissance;
Hans Holbein was the outstanding figure. The
English Reformation produced a huge programme of
iconoclasm that destroyed almost all medieval religious art, and all but ended the skill of painting in England; English art was to be dominated by portraiture, and then later
landscape art, for centuries to come. The significant English invention was the
portrait miniature, which essentially took the techniques of the dying art of the
illuminated manuscript and transferred them to small portraits worn in lockets. Though the form was developed in England by foreign artists, mostly Flemish like
Lucas Horenbout, the somewhat undistinguished founder of the tradition, by the late 16th century natives such as
Nicolas Hilliard and
Isaac Oliver produced the finest work, even as the best producers of larger portraits in oil were still foreigners. The portrait miniature had spread all over Europe by the 18th century. The
portraiture of Elizabeth I was carefully controlled, and developed into an elaborate and wholly un-realist iconic style, that has succeeded in creating enduring images.
Music
The colossal
polychoral productions of the
Venetian School had been anticipated in the works of Thomas Tallis, and the
Palestrina style from the
Roman School had already been absorbed prior to the publication of
Musical transalpina, in the music of masters such as William Byrd.
The Italian and English Renaissances were similar in sharing a specific
musical aesthetic. In the late 16th century Italy was the musical center of Europe, and one of the principal forms which emerged from that singular explosion of musical creativity was the
madrigal. In 1588,
Nicholas Yonge published in England the
Musica transalpina—a collection of Italian madrigals that had been Anglicized—an event which began a vogue of madrigal in England which was almost unmatched in the Renaissance in being an instantaneous adoption of an idea, from another country, adapted to local aesthetics. English poetry was exactly at the right stage of development for this transplantation to occur, since forms such as the
sonnet were uniquely adapted to setting as madrigals: indeed, the sonnet was already well developed in Italy. Composers such as Thomas Morley, the only contemporary composer to set Shakespeare, and whose work survives, published collections of their own, roughly in the Italian manner but yet with a unique Englishness; interest in the compositions of the English Madrigal School have enjoyed a considerable revival in recent decades.
Architecture
Despite some buildings in a partly Renaissance style from the reign of Henry VIII, notably
Hampton Court Palace, the vanished
Nonsuch Palace,
Sutton Place and
Layer Marney Tower, it was not until the
Elizabethan architecture of the end of the century that a true Renaissance style emerged, influenced far more by northern Europe than Italy. The most famous buildings are large show houses constructed for courtiers, and characterised by lavish use of glass, as at "
Hardwick Hall, more glass than wall",
Wollaton Hall and
Hatfield House and
Burghley House, the style continuing into the early 17th century before developing into
Jacobean architecture. Lesser, but still large, houses like
Little Moreton Hall continued to be constructed and expanded in essentially medieval
half-timbered styles until the late 16th century. Church architecture essentially continued in a late Gothic style until the Reformation, and then stopped almost completely, although
church monuments, screens and other fittings often had classical styles from about the mid-century. The few new church buildings were usually still Gothic in style, as in
Langley Chapel of 1601.
[1]
http://en.wikipedia.org/wiki/English_Renaissance
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